I CHING & TAROTEST. 2026
← The 64 hexagrams
32 / THE BOOK OF CHANGES

Duration

恒 · Duration

Upper: Zhen · Thunder Lower: Xun · Wind

THE JUDGMENT · CLASSICAL ORIGINAL
恒,亨,无咎,利貞,利有攸往。
Zhouyi, received text. Traditional characters are retained from the electronic reference; punctuation is editorial.

A contemporary perspective

Continuity comes from sustainable habits and thoughtful adjustment, not rigid repetition.

This is Fatefold’s original reflective interpretation, not a word-for-word translation or a classical prediction about a modern question.

Classical line statements · bottom to top

01

初六
浚恒,貞凶,无攸利。

02

九二
悔亡。

03

九三
不恒其德,或承之羞,貞吝。

04

九四
田无禽。

05

六五
恒其德貞,婦人吉,夫子凶。

06

上六
振恒,凶。

Read the structure

The lower trigram is Xun · Wind; the upper is Zhen · Thunder. The six lines describe positions and stages within one situation, rather than six independent answers. Continuity comes from sustainable habits and thoughtful adjustment, not rigid repetition.

Tuan commentary · reading the judgment

恒,久也。剛上而柔下,雷風相與,巽而動,剛柔皆應,恒。恒,亨,无咎,利貞,久於其道也。天地之道,恒久而不已也,利有攸往,終則有始也,日月得天而能久照,四時變化而能久成,聖人久於其道而天下化成,觀其所恒而天地萬物之情可見矣。

The Tuan discusses the judgment through polarity, position and timing. Its conditions belong with the judgment; an isolated favorable or unfavorable word does not settle a whole situation.

Great Image · from pattern to conduct

雷風,恒,君子以立不易方。

The Great Image turns Duration into a model for conduct. Alongside divinatory language, this layer asks how to act. Consider whether your approach to duration fits the actual conditions.

Line-by-line commentary

初六 · 1

浚恒,貞凶,无攸利。

《小象》:浚恒之凶,始求深也。

Demanding permanence too soon can undermine stability.

The first line concerns an initial stage and its readiness.

九二 · 2

悔亡。

《小象》:九二悔亡,能久中也。

A balanced adjustment can resolve regret.

Line two is central within the lower trigram; consider nearby coordination. Centrality is not an automatic favorable verdict.

九三 · 3

不恒其德,或承之羞,貞吝。

《小象》:不恒其德,无所容也。

Inconsistent conduct can damage lasting trust.

Line three ends the lower trigram and invites attention to a threshold and its pressures.

九四 · 4

田无禽。

《小象》:久非其位,安得禽也。

Effort may miss its aim when the approach is unsuitable.

Line four enters the upper trigram; consider a transition of setting or responsibility.

六五 · 5

恒其德貞,婦人吉,夫子凶。

《小象》:婦人貞吉,從一而終也,夫子制義,從婦凶也。

Historical gender roles invite reflection on responsibility, not modern prescriptions.

Line five is central in the upper trigram; consider responsibility and the use of resources.

上六 · 6

振恒,凶。

《小象》:振恒在上,大无功也。

Continual agitation needs restraint to become sustainable.

The top line ends this pattern; consider excess, closure and a next stage.

Relate it to your question

Separate known facts, unconfirmed information and available actions. Which part of this symbol fits, and which does not?

Primary text and Wings · Duration ↗ · 2026.10.08.2

Source & further reading

Digital Chinese Classics · Zhouyi, hexagram 32 ↗

Chinese Text Project · Book of Changes ↗

Text extraction and reference check: 2026-10-08. Readings vary between editions; consult the original for textual scholarship.

Which part of the pattern relates to your situation? Consider the historical context before bringing your own experience to reflection.

Begin your own reading
RESERVED READING AD SPACE · NO ADS SERVED