I CHING & TAROTEST. 2026
← The 64 hexagrams
33 / THE BOOK OF CHANGES

Retreat

遁 · Retreat

Upper: Qian · Heaven Lower: Gen · Mountain

THE JUDGMENT · CLASSICAL ORIGINAL
遯,亨,小利貞。
Zhouyi, received text. Traditional characters are retained from the electronic reference; punctuation is editorial.

A contemporary perspective

Withdraw from an unhelpful struggle. Preserve energy and create space for a better next step.

This is Fatefold’s original reflective interpretation, not a word-for-word translation or a classical prediction about a modern question.

Classical line statements · bottom to top

01

初六
遯尾,厲。勿用有攸往。

02

六二
執之用黃牛之革,莫之勝說。

03

九三
係遯,有疾厲,畜臣妾吉。

04

九四
好遯,君子吉,小人否。

05

九五
嘉遯,貞吉。

06

上九
肥遯无不利。

Read the structure

The lower trigram is Gen · Mountain; the upper is Qian · Heaven. The six lines describe positions and stages within one situation, rather than six independent answers. Withdraw from an unhelpful struggle. Preserve energy and create space for a better next step.

Tuan commentary · reading the judgment

遯亨,遯而亨也。剛當位而應,與時行也。小利貞,浸而長也。遯之時義大矣哉。

The Tuan discusses the judgment through polarity, position and timing. Its conditions belong with the judgment; an isolated favorable or unfavorable word does not settle a whole situation.

Great Image · from pattern to conduct

天下有山,遯。君子以遠小人,不惡而嚴。

The Great Image turns Retreat into a model for conduct. Alongside divinatory language, this layer asks how to act. Consider whether your approach to retreat fits the actual conditions.

Line-by-line commentary

初六 · 1

遯尾,厲。勿用有攸往。

《小象》:遯尾之厲,不往何災也。

A delayed retreat is exposed; avoid pressing further.

The first line concerns an initial stage and its readiness.

六二 · 2

執之用黃牛之革,莫之勝說。

《小象》:執用黃牛,固志也。

A strong bond may also make disengagement difficult.

Line two is central within the lower trigram; consider nearby coordination. Centrality is not an automatic favorable verdict.

九三 · 3

係遯,有疾厲,畜臣妾吉。

《小象》:係遯之厲,有疾憊也;畜臣妾吉,不可大事也。

Entangled withdrawal needs attention to dependency and duties.

Line three ends the lower trigram and invites attention to a threshold and its pressures.

九四 · 4

好遯,君子吉,小人否。

《小象》:君子好遯,小人否也。

A valued attachment can be released through clear judgment.

Line four enters the upper trigram; consider a transition of setting or responsibility.

九五 · 5

嘉遯,貞吉。

《小象》:嘉遯貞吉,以正志也。

Withdraw in a measured way that preserves integrity.

Line five is central in the upper trigram; consider responsibility and the use of resources.

上九 · 6

肥遯无不利。

《小象》:肥遯,无不利,无所疑也。

A free withdrawal can avoid unnecessary entanglement.

The top line ends this pattern; consider excess, closure and a next stage.

Relate it to your question

Separate known facts, unconfirmed information and available actions. Which part of this symbol fits, and which does not?

Primary text and Wings · Retreat ↗ · 2026.10.08.2

Source & further reading

Digital Chinese Classics · Zhouyi, hexagram 33 ↗

Chinese Text Project · Book of Changes ↗

Text extraction and reference check: 2026-10-08. Readings vary between editions; consult the original for textual scholarship.

Which part of the pattern relates to your situation? Consider the historical context before bringing your own experience to reflection.

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