I CHING & TAROTEST. 2026
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38 / THE BOOK OF CHANGES

Opposition

睽 · Opposition

Upper: Li · Fire Lower: Dui · Lake

THE JUDGMENT · CLASSICAL ORIGINAL
睽,小事吉。
Zhouyi, received text. Traditional characters are retained from the electronic reference; punctuation is editorial.

A contemporary perspective

Different perspectives can coexist. Begin with a small shared task rather than total agreement.

This is Fatefold’s original reflective interpretation, not a word-for-word translation or a classical prediction about a modern question.

Classical line statements · bottom to top

01

初九
悔亡,喪馬,勿逐,自復。見惡人,无咎。

02

九二
遇主于巷,无咎。

03

六三
見輿曳,其牛掣,其人天且劓,无初有終。

04

九四
睽孤,遇元夫。交孚,厲无咎。

05

六五
悔亡。厥宗噬膚,往何咎。

06

上九
睽孤,見豕負塗,載鬼一車,先張之弧,後說之弧,匪寇婚媾。往,遇雨則吉。

Read the structure

The lower trigram is Dui · Lake; the upper is Li · Fire. The six lines describe positions and stages within one situation, rather than six independent answers. Different perspectives can coexist. Begin with a small shared task rather than total agreement.

Tuan commentary · reading the judgment

睽,火動而上,澤動而下,二女同居,其志不同行。說而麗乎明,柔進而上行,得中而應乎剛,是以小事吉。天地睽而其事同也,男女睽而其志通也,萬物睽而其事類也,睽之時用大矣哉。

The Tuan discusses the judgment through polarity, position and timing. Its conditions belong with the judgment; an isolated favorable or unfavorable word does not settle a whole situation.

Great Image · from pattern to conduct

上火下澤,睽,君子以同而異。

The Great Image turns Opposition into a model for conduct. Alongside divinatory language, this layer asks how to act. Consider whether your approach to opposition fits the actual conditions.

Line-by-line commentary

初九 · 1

悔亡,喪馬,勿逐,自復。見惡人,无咎。

《小象》:見惡人,以辟咎也。

A lost connection need not be pursued compulsively.

The first line concerns an initial stage and its readiness.

九二 · 2

遇主于巷,无咎。

《小象》:遇主于巷,未失道也。

Informal contact can open a blocked conversation.

Line two is central within the lower trigram; consider nearby coordination. Centrality is not an automatic favorable verdict.

六三 · 3

見輿曳,其牛掣,其人天且劓,无初有終。

《小象》:見輿曳,位不當也,无初有終,遇剛也。

A constrained beginning need not decide the whole course.

Line three ends the lower trigram and invites attention to a threshold and its pressures.

九四 · 4

睽孤,遇元夫。交孚,厲无咎。

《小象》:交孚无咎,志行也。

Trustworthy companionship can lessen isolation.

Line four enters the upper trigram; consider a transition of setting or responsibility.

六五 · 5

悔亡。厥宗噬膚,往何咎。

《小象》:厥宗噬膚,往有慶也。

A useful connection can help remove an obstacle.

Line five is central in the upper trigram; consider responsibility and the use of resources.

上九 · 6

睽孤,見豕負塗,載鬼一車,先張之弧,後說之弧,匪寇婚媾。往,遇雨則吉。

《小象》:遇雨之吉,群疑亡也。

A threatening appearance may be misread; verify before attacking.

The top line ends this pattern; consider excess, closure and a next stage.

Relate it to your question

Separate known facts, unconfirmed information and available actions. Which part of this symbol fits, and which does not?

Primary text and Wings · Opposition ↗ · 2026.10.08.2

Source & further reading

Digital Chinese Classics · Zhouyi, hexagram 38 ↗

Chinese Text Project · Book of Changes ↗

Text extraction and reference check: 2026-10-08. Readings vary between editions; consult the original for textual scholarship.

Which part of the pattern relates to your situation? Consider the historical context before bringing your own experience to reflection.

Begin your own reading
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