魔术师
The Magician
魔术师
正位 · 现代反思
资源与行动。把已有的技能、意愿和工具连接起来。
逆位 · 另一种角度
分散或操控。让意图清晰，不用漂亮承诺替代行动。
以上为本站原创释义，参考 RWS 图像主题，并非 Waite 原书逐字翻译。逆位提供不同角度，不等于坏运气。A. E. Waite · I. The Magician
“A youthful figure in the robe of a magician, having the countenance of divine Apollo, with smile of confidence and shining eyes. Above his head…”这段英文来自原书对应牌面章节。本站采用 Pamela Colman Smith 的 RWS 原牌面，选用 Commons Pam-A 扫描；原设计始于 1909 年，该扫描组标注为 1910 年。
查阅此牌原书章节 ↗原著的图像与象征
举起的手与指向地面的手连接上下，桌上四种工具说明意志需要借助具体资源。原著的神秘学象征和占筮中的技巧、意志是两个解释层次。
牌面：Pamela Colman Smith 的 RWS 原设计，采用 Commons 的 Pam-A 扫描。
原著逆位记录与释读
原著列医师、术士、不安及带时代色彩的疾病词。这里不作诊断，着重检查意愿、工具与实际行动是否一致。
现代阅读
结合上面的原著记录，先检查哪些条件与问题相关；逆位并非正位的统一反义词。再将它与下述本站现代主题对照：分散或操控。让意图清晰，不用漂亮承诺替代行动。
联系你的问题
把已知事实、尚未确认的信息和可以行动的部分分别写下来。再对照这个象征：哪一处接近你的处境，哪一处并不适用？
查看原著英文与完整出处
Pamela Colman Smith · 牌面来源 / 公有领域 ↗
A youthful figure in the robe of a magician, having the countenance of divine Apollo, with smile of confidence and shining eyes. Above his head is the mysterious sign of the Holy Spirit, the sign of life, like an endless cord, forming the figure 8 in a horizontal position . About his waist is a serpent-cincture, the serpent appearing to devour its own tail. This is familiar to most as a conventional symbol of eternity, but here it indicates more especially the eternity of attainment in the spirit. In the Magician's right hand is a wand raised towards heaven, while the left hand is pointing to the earth. This dual sign is known in very high grades of the Instituted Mysteries; it shews the descent of grace, virtue and light, drawn from things above and derived to things below. The suggestion throughout is therefore the possession and communication of the Powers and Gifts of the Spirit. On the table in front of the Magician are the symbols of the four Tarot suits, signifying the elements of natural life, which lie like counters before the adept, and he adapts them as he wills. Beneath are roses and lilies, the flos campi and lilium convallium, changed into garden flowers, to shew the culture of aspiration. This card signifies the divine motive in man, reflecting God, the will in the liberation of its union with that which is above. It is also the unity of individual being on all planes, and in a very high sense it is thought, in the fixation thereof. With further reference to what I have called the sign of life and its connexion with the number 8, it may be remembered that Christian Gnosticism speaks of rebirth in Christ as a change "unto the Ogdoad." The mystic number is termed Jerusalem above, the Land flowing with Milk and Honey, the Holy Spirit and the Land of the Lord. According to Martinism, 8 is the number of Christ.
1. THE MAGICIAN.--Skill, diplomacy, address, subtlety; sickness, pain, loss, disaster, snares of enemies; self-confidence, will; the Querent, if male. Reversed: Physician, Magus, mental disease, disgrace, disquiet.
A. E. Waite · I. The Magician ↗怎样把它带回生活
「魔术师」与你的实际处境有什么联系？先列出已经知道的事实，再考虑自己可以采取的一步行动。
可查阅的典籍
《周易》· Chinese Text Project ↗
经文的卦辞、爻辞与《易传》分开阅读；不将传说中的作者归属当作已证实的历史。
《周易》通行本 · 数位经典电子原文 ↗
卦页原文直接提取自对应章节；保留繁体字与整理标点，不转载现代译注。
A. E. Waite · The Pictorial Key to the Tarot ↗
1910 年初版；本站参照 Sacred Texts 所收 1911 年版电子文本，作者 A. E. Waite，原牌面绘者 Pamela Colman Smith。
原著的图像与象征
举起的手与指向地面的手连接上下，桌上四种工具说明意志需要借助具体资源。原著的神秘学象征和占筮中的技巧、意志是两个解释层次。
牌面：Pamela Colman Smith 的 RWS 原设计，采用 Commons 的 Pam-A 扫描。
现代阅读
资源与行动。把已有的技能、意愿和工具连接起来。
联系你的问题
把已知事实、尚未确认的信息和可以行动的部分分别写下来。再对照这个象征：哪一处接近你的处境，哪一处并不适用？
查看原著英文与完整出处
Pamela Colman Smith · 牌面来源 / 公有领域 ↗
A youthful figure in the robe of a magician, having the countenance of divine Apollo, with smile of confidence and shining eyes. Above his head is the mysterious sign of the Holy Spirit, the sign of life, like an endless cord, forming the figure 8 in a horizontal position . About his waist is a serpent-cincture, the serpent appearing to devour its own tail. This is familiar to most as a conventional symbol of eternity, but here it indicates more especially the eternity of attainment in the spirit. In the Magician's right hand is a wand raised towards heaven, while the left hand is pointing to the earth. This dual sign is known in very high grades of the Instituted Mysteries; it shews the descent of grace, virtue and light, drawn from things above and derived to things below. The suggestion throughout is therefore the possession and communication of the Powers and Gifts of the Spirit. On the table in front of the Magician are the symbols of the four Tarot suits, signifying the elements of natural life, which lie like counters before the adept, and he adapts them as he wills. Beneath are roses and lilies, the flos campi and lilium convallium, changed into garden flowers, to shew the culture of aspiration. This card signifies the divine motive in man, reflecting God, the will in the liberation of its union with that which is above. It is also the unity of individual being on all planes, and in a very high sense it is thought, in the fixation thereof. With further reference to what I have called the sign of life and its connexion with the number 8, it may be remembered that Christian Gnosticism speaks of rebirth in Christ as a change "unto the Ogdoad." The mystic number is termed Jerusalem above, the Land flowing with Milk and Honey, the Holy Spirit and the Land of the Lord. According to Martinism, 8 is the number of Christ.
1. THE MAGICIAN.--Skill, diplomacy, address, subtlety; sickness, pain, loss, disaster, snares of enemies; self-confidence, will; the Querent, if male. Reversed: Physician, Magus, mental disease, disgrace, disquiet.
A. E. Waite · I. The Magician ↗Part III §3 · 大牌占筮表（与第二部分象征解释分开） ↗