女皇
The Empress
女皇

正位 · 现代反思
滋养、创造与感官生活。照顾让事物生长的条件。
逆位 · 另一种角度
过度照顾或匮乏感。把自己的需要也放进照顾范围。
以上为本站原创释义,参考 RWS 图像主题,并非 Waite 原书逐字翻译。逆位提供不同角度,不等于坏运气。A. E. Waite · III. The Empress
“A stately figure, seated, having rich vestments and royal aspect, as of a daughter of heaven and earth. Her diadem is of twelve stars, gathered…”这段英文来自原书对应牌面章节。本站采用 Pamela Colman Smith 的 RWS 原牌面,选用 Commons Pam-A 扫描;原设计始于 1909 年,该扫描组标注为 1910 年。
查阅此牌原书章节 ↗原著的图像与象征
谷物、流水、金星标记与星冠共同构成丰饶意象。照料与创造是可用的现代主题;原著中的生育词汇不构成怀孕判断。
牌面:Pamela Colman Smith 的 RWS 原设计,采用 Commons 的 Pam-A 扫描。
原著逆位记录与释读
光明、真相、复杂问题的解开与公共喜悦;另一说为摇摆。逆位仍可能具有积极含义。
现代阅读
结合上面的原著记录,先检查哪些条件与问题相关;逆位并非正位的统一反义词。再将它与下述本站现代主题对照:过度照顾或匮乏感。把自己的需要也放进照顾范围。
联系你的问题
把已知事实、尚未确认的信息和可以行动的部分分别写下来。再对照这个象征:哪一处接近你的处境,哪一处并不适用?
查看原著英文与完整出处
Pamela Colman Smith · 牌面来源 / 公有领域 ↗
A stately figure, seated, having rich vestments and royal aspect, as of a daughter of heaven and earth. Her diadem is of twelve stars, gathered in a cluster. The symbol of Venus is on the shield which rests near her. A field of corn is ripening in front of her, and beyond there is a fall of water. The sceptre which she bears is surmounted by the globe of this world. She is the inferior Garden of Eden, the Earthly Paradise, all that is symbolized by the visible house of man. She is not Regina coeli, but she is still refugium peccatorum, the fruitful mother of thousands. There are also certain aspects in which she has been correctly described as desire and the wings thereof, as the woman clothed with the sun, as Gloria Mundi and the veil of the Sanctum Sanctorum; but she is not, I may add, the soul that has attained wings, unless all the symbolism is counted up another and unusual way. She is above all things universal fecundity and the outer sense of the Word. This is obvious, because there is no direct message which has been given to man like that which is borne by woman; but she does not herself carry its interpretation. In another order of ideas, the card of the Empress signifies the door or gate by which an entrance is obtained into this life, as into the Garden of Venus; and then the way which leads out therefrom, into that which is beyond, is the secret known to the High Priestess: it is communicated by her to the elect. Most old attributions of this card are completely wrong on the symbolism--as, for example, its identification with the Word, Divine Nature, the Triad, and so forth.
3. THE EMPRESS.--Fruitfulness, action, initiative, length of days; the unknown, clandestine; also difficulty, doubt, ignorance. Reversed: Light, truth, the unravelling of involved matters, public rejoicings; according to another reading, vacillation.
A. E. Waite · III. The Empress ↗怎样把它带回生活
「女皇」与你的实际处境有什么联系?先列出已经知道的事实,再考虑自己可以采取的一步行动。
可查阅的典籍
《周易》· Chinese Text Project ↗
经文的卦辞、爻辞与《易传》分开阅读;不将传说中的作者归属当作已证实的历史。
《周易》通行本 · 数位经典电子原文 ↗
卦页原文直接提取自对应章节;保留繁体字与整理标点,不转载现代译注。
A. E. Waite · The Pictorial Key to the Tarot ↗
1910 年初版;本站参照 Sacred Texts 所收 1911 年版电子文本,作者 A. E. Waite,原牌面绘者 Pamela Colman Smith。
原著的图像与象征
谷物、流水、金星标记与星冠共同构成丰饶意象。照料与创造是可用的现代主题;原著中的生育词汇不构成怀孕判断。
牌面:Pamela Colman Smith 的 RWS 原设计,采用 Commons 的 Pam-A 扫描。
现代阅读
滋养、创造与感官生活。照顾让事物生长的条件。
联系你的问题
把已知事实、尚未确认的信息和可以行动的部分分别写下来。再对照这个象征:哪一处接近你的处境,哪一处并不适用?
查看原著英文与完整出处
Pamela Colman Smith · 牌面来源 / 公有领域 ↗
A stately figure, seated, having rich vestments and royal aspect, as of a daughter of heaven and earth. Her diadem is of twelve stars, gathered in a cluster. The symbol of Venus is on the shield which rests near her. A field of corn is ripening in front of her, and beyond there is a fall of water. The sceptre which she bears is surmounted by the globe of this world. She is the inferior Garden of Eden, the Earthly Paradise, all that is symbolized by the visible house of man. She is not Regina coeli, but she is still refugium peccatorum, the fruitful mother of thousands. There are also certain aspects in which she has been correctly described as desire and the wings thereof, as the woman clothed with the sun, as Gloria Mundi and the veil of the Sanctum Sanctorum; but she is not, I may add, the soul that has attained wings, unless all the symbolism is counted up another and unusual way. She is above all things universal fecundity and the outer sense of the Word. This is obvious, because there is no direct message which has been given to man like that which is borne by woman; but she does not herself carry its interpretation. In another order of ideas, the card of the Empress signifies the door or gate by which an entrance is obtained into this life, as into the Garden of Venus; and then the way which leads out therefrom, into that which is beyond, is the secret known to the High Priestess: it is communicated by her to the elect. Most old attributions of this card are completely wrong on the symbolism--as, for example, its identification with the Word, Divine Nature, the Triad, and so forth.
3. THE EMPRESS.--Fruitfulness, action, initiative, length of days; the unknown, clandestine; also difficulty, doubt, ignorance. Reversed: Light, truth, the unravelling of involved matters, public rejoicings; according to another reading, vacillation.
A. E. Waite · III. The Empress ↗Part III §3 · 大牌占筮表(与第二部分象征解释分开) ↗