I CHING & TAROTEST. 2026
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40 / THE BOOK OF CHANGES

Deliverance

解 · Deliverance

Upper: Zhen · Thunder Lower: Kan · Water

THE JUDGMENT · CLASSICAL ORIGINAL
解,利西南,无所往,其來復。吉,有攸往,夙吉。
Zhouyi, received text. Traditional characters are retained from the electronic reference; punctuation is editorial.

A contemporary perspective

As tension eases, resolve what remains. Avoid recreating the same burden through old habits.

This is Fatefold’s original reflective interpretation, not a word-for-word translation or a classical prediction about a modern question.

Classical line statements · bottom to top

01

初六
无咎。

02

九二
田獲三狐,得黃矢,貞吉。

03

六三
負且乘,致寇至,貞吝。

04

九四
解而拇,朋至斯孚。

05

六五
君子維有解,吉,有孚于小人。

06

上六
公用射隼于高墉之上,獲之,无不利。

Read the structure

The lower trigram is Kan · Water; the upper is Zhen · Thunder. The six lines describe positions and stages within one situation, rather than six independent answers. As tension eases, resolve what remains. Avoid recreating the same burden through old habits.

Tuan commentary · reading the judgment

解,險以動,動而免乎險,解。解,利西南,往得眾也;其來復吉,乃得中也;有攸往夙吉,往有功也。天地解而雷雨作,雷雨作而百果草木皆甲坼,解之時大矣哉。

The Tuan discusses the judgment through polarity, position and timing. Its conditions belong with the judgment; an isolated favorable or unfavorable word does not settle a whole situation.

Great Image · from pattern to conduct

雷雨作,解。君子以赦過宥罪。

The Great Image turns Deliverance into a model for conduct. Alongside divinatory language, this layer asks how to act. Consider whether your approach to deliverance fits the actual conditions.

Line-by-line commentary

初六 · 1

无咎。

《小象》:剛柔之際,義无咎也。

Keep an initial release simple rather than adding entanglements.

The first line concerns an initial stage and its readiness.

九二 · 2

田獲三狐,得黃矢,貞吉。

《小象》:九二貞吉,得中道也。

Address concealed interference through clear evidence.

Line two is central within the lower trigram; consider nearby coordination. Centrality is not an automatic favorable verdict.

六三 · 3

負且乘,致寇至,貞吝。

《小象》:負且乘,亦可醜也,自我致戎,又誰咎也。

An unsuitable role can increase exposure.

Line three ends the lower trigram and invites attention to a threshold and its pressures.

九四 · 4

解而拇,朋至斯孚。

《小象》:解而拇,未當位也。

Release a close entanglement to make room for trust.

Line four enters the upper trigram; consider a transition of setting or responsibility.

六五 · 5

君子維有解,吉,有孚于小人。

《小象》:君子有解,小人退也。

Credibility follows a concrete release of an unsuitable tie.

Line five is central in the upper trigram; consider responsibility and the use of resources.

上六 · 6

公用射隼于高墉之上,獲之,无不利。

《小象》:公用射隼,以解悖也。

A precise, proportionate action can remove an obstacle.

The top line ends this pattern; consider excess, closure and a next stage.

Relate it to your question

Separate known facts, unconfirmed information and available actions. Which part of this symbol fits, and which does not?

Primary text and Wings · Deliverance ↗ · 2026.10.08.2

Source & further reading

Digital Chinese Classics · Zhouyi, hexagram 40 ↗

Chinese Text Project · Book of Changes ↗

Text extraction and reference check: 2026-10-08. Readings vary between editions; consult the original for textual scholarship.

Which part of the pattern relates to your situation? Consider the historical context before bringing your own experience to reflection.

Begin your own reading
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