I CHING & TAROTEST. 2026
← The 64 hexagrams
24 / THE BOOK OF CHANGES

Return

复 · Return

Upper: Kun · Earth Lower: Zhen · Thunder

THE JUDGMENT · CLASSICAL ORIGINAL
復,亨。出入无疾,朋來无咎。反復其道,七日來復,利有攸往。
Zhouyi, received text. Traditional characters are retained from the electronic reference; punctuation is editorial.

A contemporary perspective

Return through one small honest action. Recovery does not need to happen all at once.

This is Fatefold’s original reflective interpretation, not a word-for-word translation or a classical prediction about a modern question.

Classical line statements · bottom to top

01

初九
不遠復,无祇悔,元吉。

02

六二
休復,吉。

03

六三
頻復,厲,无咎。

04

六四
中行獨復。

05

六五
敦復,无悔。

06

上六
迷復,凶,有災眚,用行師,終有大敗。以其國君,凶。至于十年不克征。

Read the structure

The lower trigram is Zhen · Thunder; the upper is Kun · Earth. The six lines describe positions and stages within one situation, rather than six independent answers. Return through one small honest action. Recovery does not need to happen all at once.

Tuan commentary · reading the judgment

復,亨。剛反,動而以順行,是以出入无疾,朋來无咎,反復其道,七日來復,天行也。利有攸往,剛長也。復其見天地之心乎。

The Tuan discusses the judgment through polarity, position and timing. Its conditions belong with the judgment; an isolated favorable or unfavorable word does not settle a whole situation.

Great Image · from pattern to conduct

雷在地中,復,先王以至日閉關,商旅不行,后不省方。

The Great Image turns Return into a model for conduct. Alongside divinatory language, this layer asks how to act. Consider whether your approach to return fits the actual conditions.

Line-by-line commentary

初九 · 1

不遠復,无祇悔,元吉。

《小象》:不遠之復,以脩身也。

Return before a small deviation grows.

The first line concerns an initial stage and its readiness.

六二 · 2

休復,吉。

《小象》:休復之吉,以下仁也。

Restore steadily without excessive compensation.

Line two is central within the lower trigram; consider nearby coordination. Centrality is not an automatic favorable verdict.

六三 · 3

頻復,厲,无咎。

《小象》:頻復之厲,義无咎也。

Repeated deviation needs care, yet returning still matters.

Line three ends the lower trigram and invites attention to a threshold and its pressures.

六四 · 4

中行獨復。

《小象》:中行獨復,以從道也。

One can return even when companions continue another way.

Line four enters the upper trigram; consider a transition of setting or responsibility.

六五 · 5

敦復,无悔。

《小象》:敦復无悔,中以自考也。

A sincere return supports lasting recovery.

Line five is central in the upper trigram; consider responsibility and the use of resources.

上六 · 6

迷復,凶,有災眚,用行師,終有大敗。以其國君,凶。至于十年不克征。

《小象》:迷復之凶,反君道也。

Persisting without finding the way back increases costs.

The top line ends this pattern; consider excess, closure and a next stage.

Relate it to your question

Separate known facts, unconfirmed information and available actions. Which part of this symbol fits, and which does not?

Primary text and Wings · Return ↗ · 2026.10.08.2

Source & further reading

Digital Chinese Classics · Zhouyi, hexagram 24 ↗

Chinese Text Project · Book of Changes ↗

Text extraction and reference check: 2026-10-08. Readings vary between editions; consult the original for textual scholarship.

Which part of the pattern relates to your situation? Consider the historical context before bringing your own experience to reflection.

Begin your own reading
RESERVED READING AD SPACE · NO ADS SERVED